13 ideas
| 21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
| 5435 | An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner] |
| 22028 | Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher] |
| 19307 | If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman] |
| 19309 | Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman] |
| 19304 | The rules of reasoning are not the rules of logic [Harman] |
| 19306 | It is a principle of reasoning not to clutter your mind with trivialities [Harman] |
| 19303 | Implication just accumulates conclusions, but inference may also revise our views [Harman] |
| 19305 | The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman] |
| 19310 | High probability premises need not imply high probability conclusions [Harman] |
| 19308 | We strongly desire to believe what is true, even though logic does not require it [Harman] |
| 19311 | In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman] |
| 19312 | Coherence is intelligible connections, especially one element explaining another [Harman] |